Thursday, April 16, 2020

Love in the time of plague

It is strange to witness history after a lifetime of being so securely out of it. Fukuyama was both very naive and very perceptive: at least he approached history as a serious, coherent thing. But to think it would have possibly somehow ended in the early 90's - that was surely the height of neoliberal folly, before all the following follies. And obviously there is no certainty of whether history even would really be a serious, coherent thing, instead of being a random ape evolution to whatever carnival of craziness and greediness and violence. But just as obviously one does keep on hoping.