Thursday, July 23, 2015

Not as a farce

Though there are farcical aspects to the EU:s current 1930's re-enactment project: the ingenious and utterly mad way to circulate money via Greece (like a patient etherised upon a table) in a never ending vicious circle comes to mind. But it is no laughing matter: people suffer and many, probably most, suffer needlessly. I would not have thought this level of incompetence and cynicism possible (and I have witnessed George W. Bush's both administrations), but possible it is, and the grand (if overly bureaucratic and pompous) Franco-German European project lies in ruins.

And Germany really seems hell bent on destroying Europe's economy in every couple of generations - this hysterical, vindictive, sadistic, petty-bourgeois narrow mindedness (not to speak of amazing hypocrisy and dishonesty - whose banks were actually saved??) is indeed as far removed from Keynes as you can humanly be without having panzers involved. Maddening times with nothing learned either from history or macro economics.

Thursday, April 30, 2015

Love can transpose

I think I grow increasingly tired: the landscapes surely shift slower by each year. And still, there is nothing to gainsay the freshest first glimpse into this world - it is ever beautiful still. And ever cruel, heedless. What we have of ourselves is love and literature, feeling and fancy, situation and aspiration. A sweet torment and a most savage, deadly, killing torment. Ever poised, serious and light hearted, us humans here.

Wednesday, March 25, 2015

The first days are the hardest days

Life surely is a strange, strange experience: we are thrown into this wildly unsafe world without any serious bearings. Well, mostly we are, and if not, the serious bearings will turn out to be misleading and fundamentally unserious. But that is only ever a part of the story - we can find direction and seriousness even in this world, even if only momentarily. The first days are misleading days: we can build even on these foundations, trusting our love, our intellingence, our reason. This will be permanently so for as long as we will remain human. So, there never, logically, can be a totally hopeless understanding of the world that would simultaneously be a realistic understanding.

Sunday, February 22, 2015

The great matter

It wasn't great, of course, it was sordid, several more butterflies to the wheel within the confines of a literally mad system, presided over by a literally mad king. Kings had to be exceptional not to be mad or weak or both and in that sense Henry certainly was not exceptional in his increasing detachment from reason into raving and deadly egomania.

I am re-reading Hilary Mantel's incredibly excellent account of the process. It departs probably seriously from any empirical account (we can't be totally certain as there are these huge gaps about Cromwell, but it is rather unlikely and central to the book that he would have had such an inner life and perception as Mantel provides him with). But the feel of the era, the feel of the murderous high political process of the time - they are amazingly captured, in a way no historian can, whether a good or bad historian.

The great matter is that: the way literature creates and distills meanings, shapes our human perception, captures the essence of it. Mantel's perception is scary, there is a huge intelligence there, a deep, deep understanding of history, the shape of it, the meaning of it. Literature, fiction and poetry, is truly the best we can show of ourselves.

Tuesday, January 06, 2015

Keynes - the enemy of progress...

I am not serious, of course - he largely did save capitalism though not for the ages but for the moment and most probably not in order for the liberal democracies to revert in good times back to morally disgusting Victorian "ideas". But it has about happened: I'm sure we'll soon get the ten year old chimney sweeps back with full "freedom" of "contract". Capital is as triumphant and as short sighted and irrational as in the 1920's. Actually, just for the hell of it the EU has brought chancellor Brüning back. Probably only the slowly dismantling welfare state is the only thing that has kept the good chancellor's repeat performance's concequences away from the streets. (Not totally sure about the streets of Budapest though.)

Keynes was a great statesman, an exceedingly wise man but one does begin to wonder whether he really was too moderate after all, too conservative, too underestimating of the reactionary liberalist tendencies of the market economy. Perhaps democratic socialism should after all be worth a second glance?

Wednesday, December 24, 2014

We can make some plans instead

It is good to get reminders, as I have these last few better going months: I should never forget that this is what I so much wished for myself. These whirlwinds of ordinary life and love - and not so ordinary at all. We are pilgrims here, citizens of two countries, and the one so much closer to us is the one not achievable. There is so much value in this attempt, in these views that it is not rational, not reasonable to regret one's crazy courage of leaping into this uncleanness...

Wednesday, November 19, 2014

It's sixteen miles to the promised land

In this arctic winter dark, the day has some light, more light than it did last year this time. It is beyond words, beyond most words what we experience here, how incompletely, how intensely, how easily forgetting the best times during the worst and the worst times during the best. We are creatures of the moment, passionate both in desperation and in joy. Ephemeral beings in an incomprehensible universe. But capable of love, of brilliance, bright flames flickering in the darkness.

Sunday, October 26, 2014

Mr Bleaney?

I wonder whether I now might be older than Mr Bleaney – how old was Larkin when he wrote the poem?  Surely quite young, and still, well, very Larkinesque. I suspect on some level he always saw himself as a Bleaneyan figure, Bleaney Agonistes... Which, if so, would have been totally bizarre as we are talking  about one of the foremost poets of his generation. But “success” is not an objective concept and in any case, in the end surely we all will fail, and all but the most too well wadded to realize it. There is no permanent achievement here, no success to compare with the failure.

Here is the Finnish Pietist in me talking: I surely have gotten one of the least materialist and least ambitious world views as a family inheritance. Though it could have been worse, certainly much worse, and not much better. But as to achievement, being already past Bleaney (I think he must have been in his early 40's), there is prescious little to show. Lots of various stuff, some interesting, some even impressive, certainly, but little in the way of worldly success, and children hardly count as a life achievement, as desperately loved as they are, but as independent persons to be protected and sheltered, not to act as one's raison d'être.

I cannot really denounce this inheritance though, not finally: the things achievable here pale into insignificance with the things unachievable. To have material success in this world rather tells against you instead of for. Maybe Larkin fundamentally did know this, behind the misery there might be other things, closely guarded. Him being an artist and all.

Tuesday, October 21, 2014

Under the category of eternity

I have (naturally rather respectfully) mocked here the impossible strivings of classic Western metaphysical philosophy. And, to be honest, what else is Heidegger for example attempting, or Derrida, to speak of modern Western philosophy? Universalizing of our irredeemably local and partial experience is by definition not possible, of course. Thus such philosophy has some fairly ridiculous, pompous cadences, aspects. But only partially - there is great majesty in such attempts, strange harmonies.

And a part of us surely will always belong under the category of eternity, however animalistic, failed, discoherent we simultaneously are. Art takes us there more directly, more efficiently than intricate sophistries and logical structures, and also life, also life, when lived vehemently, intensely, through love and understanding. We fail, naturally we fail: we cannot be fully coherent, fully meaningful, fully serious - but we won't fail totally, irredeemably. There are degrees - and individual stories: some will have only a flicker of this bright flame, well hidden under trauma and brutality (experienced and redistributed), some will burn like a great bonfire driving back darkness and hopelessness.

Thursday, September 25, 2014

Quod erat demonstrandum

From a post in the spring of 2007:

 A huge moral collapse is thus celebrated and exalted: iron has entered the centre of a great state's soul, poison lingers about its political elites and public discourse. As long as this goes on Russians will be viewed by their rulers not as individual citizens of independent value but as nameless cannon fodder of power politics, as perpetual pawns of history to be thoughtlessly sacrificed whenever needed by the morally corrupt elite organs. In this way the mad, bloody rites of the early 20th century still go on even today wounding new generations, newly reborn nations. When will we put stop to it?

Link to the complete post: Stalin's willing executioners